David

The kingship of David described in 2 Samuel 2 is just as exciting and dramatic as his period running away from King Saul. With Samuel's original blessing, David becomes the first king of Judah, but immediately launches into a seven-year civil war with King Saul's son, Ish-Bosheth, that does not end until Saul's son is assassinated in his bed by two Benjamites, the last tribe of Judah and descendants of Jacob the Patriarch.

Expecting a great reward like the previously mentioned Amalakite, they bring Ish-Bosheth's head to David who immediately executes them for their despicable and criminal activity, saying, “Wicked men have killed an innocent man in his own house and on his own bed” (v. 2 Samuel 4:11). He has the men killed, cuts off their feet and hands, and hangs their bodies in shameful display. Later, he buries Ish-Bosheth's head, properly and respectfully in Abner's tomb (Abner was Saul's cousin and commander-in-chief of his army).

With Ish-Bosheth dead, David is offered the crown by the elders of Israel, and 2 Samuel 5:4 records, “David was thirty years old when he became king, and he reigned forty years.” He then conquers Jerusalem - Zion - to which he soon also brings the ark of the covenant. David has hopes to build God's temple in Jerusalem, but that David's offspring will be the one to “build a house for my Name, and I will establish the throne of his kingdom forever” (v. 7:13).

The next few chapters detail and discuss the tremendous victories for David against the Philistines, the Geshurites, the Gezites, the Jebusites, and the Amalekites. 2 Samuel also shares of his marital problems with Saul's daughter Michal, who “when she saw King David leaping and dancing before the Lord, she despised him in her heart” (v. 6:16). It is therefore not too surprising that King David, one of the most virtuous men in the Bible, forgets his place, his responsibilities to God and to his subjects, and starts a love affair with Bathsheba, the wife of Uriah the Hittite - one of his Mighty Warriors

David & Bathsheba

While relaxing at the palace, King David happens to see beautiful Bathsheba, the daughter of Eliam and future mother of King Solomon (c. 990–931 BCE), bathing upon her roof and the temptation is too tempting for him. 2 Samuel 11:4 records, “Then David sent messengers to get her. She came to him, and he slept with her (now she was purifying herself from her monthly uncleanness). Then she went back home.” Unfortunately for the pair, Bathsheba becomes pregnant with David's child.

The situation is delicate, at best. Although feminists claim that David forced Bathsheba, and traditionalists claim that Bathsheba seduced David, the truth is more one of mutual culpability except, perhaps, that as king and the model for the Law of God, David had a higher obligation to protect and not exploit Bathsheba. The text does not lay the blame on any one person (somewhat like the Fall in Genesis); however, as bad as things are for the adulterous couple, it is only going to get worse

The Prophet Nathan

In his desperation, though, King David forgot that God sees and knows everything. So, God sends the Prophet Nathan, the Prophet Samuel's successor, to deliver a “rhetorical” message of treachery, which makes David burn with anger against the rich man who steals the poor man's one little lamb. David steps into the trap the Lord has laid for him and states, “As surely as the Lord lives, the man who did this must die! He must pay for that lamb four times over, because he did such a thing and had no pity” (2 Samuel 12:5).

Nathan immediately pronounces judgment upon David, crying out, “You are the man!” (v. 12:7). Not only was David an adulterer, he also was a murderer and an ungrateful king who abused his position to please his loins and protect his renown. Therefore, Nathan prophesies that David would experience perpetual consequences of warfare within and without his kingdom, and that he would suffer public humiliation because he tried to cover up his horrific sins.

David's response is quite un-Saul-like, though. He humbly replies, “I have sinned against the Lord.” Nathan then informs him that his sins are forgiven, but their child of sin is going to die. David pleads for his son's life, and when the boy becomes ill, David fasts, prays, and deprives himself of sleep, trying to get God to change his mind, but God does not according to the biblical text.

On the seventh day, the son dies, and David's response is amazing. Rather than be bitter or hate God, David got up and “he went into the house of the Lord and worshipped” (v. 12:20). The passage also records that “David comforted his wife Bathsheba, and he went to her and made love to her. She gave birth to a son, and they named him Solomon” (v. 12:24)

Imam Reza (pbuh) in response to Ibn Jahm who asked about the origin of the story of Uriah's wife, said: In the time of David (pbuh) if a man dies or is killed, his wife must remain without a husband forever; But God wanted this false tradition to be abolished, and David (pbuh) was the first to be obliged to act against it. Accordingly, when Uriah was killed naturally in battle, David (pbuh) was obliged by divine command to marry his wife. Because it was difficult for people to accept such a thing, the ground was prepared for these words and hadiths.

King David

To the end of his life, Saul's son Prince Jonathan becomes David's protector, pleading for that same devotion from David. 1 Samuel 20:16–17 states, “So Jonathan made a covenant with the house of David, saying, 'May the Lord call David's enemies to account.' And Jonathan had David reaffirm his oath out of love for him, because he loved him as he loved himself.”

The rest of 1 Samuel provides the details of an ongoing cat-and-mouse chase between Saul, who is desperately trying to kill David (and his forces) and David, who is desperately trying not to kill Saul, despite the urging of his friends and countrymen. Instead, David shows his noble, compassionate, committed character that God finds so impressive. Despite Saul's wickedness, David does not want to harm Saul, “God's anointed.” Saul, on the other hand, has given in to the darkness of his heart and soul, even going so far as to kill some priests of the Lord.

In fact, David goes out of his way to avoid Saul and/or repays Saul's evil with good. One of the more interesting moments occurs when David sneaks into a cave where Saul is relieving himself and cuts off a corner of Saul's robe to show him that if David wanted to kill him, Saul would already be dead. Once a distance away, David cries out

Once King Saul realized what has just happened, he weeps bitterly, finally self-aware that he has been unrighteous, blood-thirsty, and ungodly, whereas David has properly and mercifully showed himself to be worthy of being Israel's next king. Before they part, Saul asks David to swear that he will not kill off Saul's children, which David easily does

Saul's madness still rages inside him, sadly, and continues to pursue David who, in another moment of opportunity, spares Saul's life. The whole of Israel mourns, though, at the death of Samuel, and Saul, knowing that sorcery and witchcraft is forbidden by the Law, goes to Endor to conjure up Saul. Although Saul begs for help from the spirit of Samuel, the dead prophet only replies, “Why do you consult me, now that the Lord has departed from you and become your enemy?” (v. 28:16). Saul collapses, a broken and self- ruined man who only heaped innocent bloodshed atop his arrogant, disobedient acts.

The book ends with David enjoying more and more success on the battlefield and in his domestic life, but for Saul and his family, the tide will turn and run red at their last battle with the Philistines at Mount Gilboa. In one day, the entire royal line of Saul is lost in battle, with all Saul's sons dying before him, including the noble and beloved Jonathan. Saul is critically wounded, and pleads for a nearby Israelite soldier to kill him, afraid of torture or molestation if he is found alive.

David, King of Israel

The book of 2 Samuel begins with David hearing the news that his best friend and God's anointed king have been slaughtered by the Philistines. Stunned, David is also met with news from an Amalekite (a descendant of Esau, son of Isaac the Patriarch) that the man killed Saul, taking his crown and armband for David. Expecting a reward, instead the soldier receives an execution with David asking, “Why weren't you afraid to lift your hand to destroy the Lord's anointed?” (v. 2 Samuel 1:14). If David was unwilling to hurt God's anointed, why would anyone think that he would be alright with King Saul's assassination?

David thereafter offers a memorial to Saul and Jonathan. For Saul, he sings of him being a mighty warrior; for Jonathan, he sings of him being a faithful brother. One might expect David to be jubilant about Saul's death, but David truly never wanted Saul dead. Scholars have long noted that David's hopes for his enemies was for them either to be removed or to repent. In Saul's case, he definitely wished for the latter.

David

The news for King Saul, however, is not at all positive. While David receives the blessings of the Holy Spirit (the Counselor and second person of the Trinity), “the Spirit of the Lord had departed from Saul, and an evil spirit from the Lord tormented him” (v. 16:14). Saul began to experience periods of mental and emotional suffering, brought on by either a bipolar disorder or an evil spirit (according to the biblical text). One of his servants remembers that David is an excellent musician and recommends Saul employ him as an armor-bearer (the one who carried a large shield and other weapons for the king) and a musical balm of sorts for his tortuous episodes. 1 Samuel 16:23 states, “Whenever the spirit from God came on Saul, David would take up his lyre and play. Then relief would come to Saul; he would feel better, and the evil spirit would leave him

David was more than just a musician; he had the heart of a warrior and a set of shepherding skills on the masters' level, especially when it came to the use of the sling. One day, the Philistines and the Israelites were at war; however, the two war parties were on either side of a valley, taunting each other. The Philistines, the non-Semitic people of ancient southern Palestine, had a powerful warrior in their midst, though - Goliath, who (according to the Bible) was nearly ten feet (3 m) tall. Not surprisingly, none of the Israelite warriors dared to fight him.

When David hears Goliath's vile words against Israel and God, he volunteers to battle him. Rather than insist that an older, more experienced officer (or even himself) go out to defend God and Israel against Goliath, King Saul endorses David's wishes. After some wardrobe changes (eventually donning his normal garb), David selects five river stones for ammunition and sets out to face his giant enemy. Goliath stares down at the small, young man, and chides, “Am I a dog, that you come at me with sticks?” (v. 17:43). David's verbal response is as mocking as it is audacious

As Goliath charges toward David, the young man slings a stone, which hits Goliath square in the forehead, knocking him out. David then stands over the giant, grabs the giant's sword, and kills him. Seeing the youngest of Israel so easily dispatch their strongest warrior sent terror through the entire Philistine army and they fled. It also pleased King Saul who basically adopted him into his family. 1 Samuel 18:2–3 states, “From that day Saul kept David with him and did not let him return home to his family.

The Traditional Story of King David

The Traditional Story of King David

In the Hebrew scriptures, 1 Samuel 16 introduces readers to a young man who will capture not only the heart of the nation of Israel, but also the heart of God. The Old Testament Prophet Samuel (c. 1200–1050 BCE) is sent to Jesse of Bethlehem (a common farmer and shepherd) to anoint one of his sons as the new king - while Israel's first king, Saul (c. 1080–1010 BCE), is still living but failing in his duties to follow Samuel's instructions and rebelling against the authority/commandments of God. After Jesse parades nearly all his sons by Samuel, each one rejected as king, he finally brings his youngest - David, who “was glowing with health and had a new appearance and handsome features” (1 Samuel 16:12).

Although David does not look like a king should look, he has the heart of a lion - a courageous spirit - and even more, a deep, unending love for God. Samuel, who has been so depressed over King Saul, finds hope and blessing in the young shepherd from Bethlehem in Judea. After David was anointed, 1 Samuel 16:13 states, “and from that day on the Spirit of the Lord came powerfully upon David

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